Attributive possession in 19th century Mauritian Creole

Andrei Avram (Bucharest)

http://dx.doi.org/10.13092/lo.75.2514


 

1 Introduction

As is well known, possession is formally encoded in two main types of constructions: predicative possession1 and attributive possession2 (cf. Heine 1997a: 86; Herslund/Baron 2001: 3; Stassen 2009: 26). These types differ in several respects. In predicative possession structures the relation of possession is expressed by a verb, being therefore explicitly asserted; their typical interpretation is that of ownership or temporary possession, although they may also be polysemous; they have clausal syntax (cf. Heine 1997a: 86; Herslund/Baron 2001: 3; Stassen 2009: 26–27). As for attributive possession structures, the relation of possession is expressed by a nominal and it is presupposed; they are polysemous to a far greater extent;3 they have phrasal syntax (Seiler 1983: 199, Heine 1997a: 86, Herslund/Baron 2001: 1 and 12, Seiler 2001: 33, Stassen 2009 26–27, Nichols/Bickel 2011). Given that both their formal encoding and their semantics differ considerably, Stassen (2009: 28) rightly concludes that “predicative and attributive possession are probably to be considered as belonging to two different (or at least partially different) typologies”.

Following Heine (cf. 1997a, 1997b, 2001) it is useful to distinguish two subtypes of predicative possession structures: the have-construction and the belong-construction. The have-construction is defined as “that construction which is used canonically to express ‘I have a car’ or ‘we have no money’”; the possessee is typically indefinite; there is “emphasis on the possessor” (Heine 1997a: 86–87). The belong-construction is typically exemplified by a sentence such as ‘The car belongs to me’; the possessee is the clausal subject and/or topic and it is typically definite; the possessor is the complement or an oblique constituent (cf. Heine 1997a: 86–87).

In sum, according to Heine (1997a: 87, 1997b: 26), “all languages […] have conventionalized means of expressing” the distinction between predicative possession (including that between have-constructions and belong constructions) and attributive possession, as set out below (examples from Heine 1997a: 87):

(1)Predicative possession
a.have-construction
Ron has a dog.
b.belong-construction
The dog is Ron’s.
(2)Predicative possession
Ron’s dog

Following Heine (1997a, 1997b, 2001), the theoretical framework adopted in the present paper, the various means of expressing the rather abstract relation of possession are derived from concrete domains. Their “stereotypical descriptions” are called “event schemas” (Heine 1997a: 91, 1997b: 142). The eight basic event schemas identified (see Heine 1997a: 91–97, 1997b: 142–148) are believed to account for the various possessive structures attested cross-linguistically, i. e. they develop into various possessive constructions. Each of the event schemas is associated with a particular set of morphosyntactic correlates. In what follows the presentation of the event schemas is limited to those relevant for the aims of the present paper:4 the Goal Schema and the Topic Schema.

In the Goal Schema the possessor is conceptualized as goal, encoded as an adjunct introduced by means of the allative/directional or of the benefactive/dative case marker, while the possessed NP is the subject. This schema develops into both belong-constructions and attributive possession structures. The morphosyntactic correlates of the Topic Schema are as follows: the possessor NP is the topic and the possessed NP the subject. According to Heine (1997a: 96) the Topic Schema “as a source for attributive possession provides one of the most common templates”.

Several studies have examined the syntactic structures employed for expressing attributive possession in pidgins and creoles. Heine and Kuteva (2001), for instance, analyze the attributive possession structures found in over 40 pidgin and creole languages, with various lexifiers. Vintilă-Rădulescu (2003) discusses attributive possession constructions as well as the lexicalization of the meaning of ‘to have’ in French-lexifier creoles. Attributive possession patterns are also illustrated in the volume edited by Holm and Patrick (2007) on the comparative syntax of 18 creoles.

The present paper is concerned with the attributive possession structures in 19th century Mauritian Creole, although reference will occasionally be made to other types of possessive constructions as well. Following Holm (cf. 1988: 199, 2000: 220), a distinction is made throughout the paper between possessive structures consisting of two nominals (full NPs) or of a nominal (full NP) and a possessive determiner (possessive adjective), on the one hand, and pronominal possession, i. e. involving possessive pronouns, on the other. The textual evidence examined is illustrative of an already stable variety. The pidginized form of French which had emerged after the French took possession of Mauritius in 1721 had already been creolized: on the basis of demographic and linguistic evidence, Baker and Corne (1986: 169) conclude that “it seems entirely clear that a stable Creole language […] existed in Mauritius by not later than the 1770s”.5

The paper is organized as follows. In 2 I present the types of attributive possessive structure in 19th century Mauritian Creole identified by Syea (1994, 1995, 2007, 2013) and Guillemin (2007, 2009, 2011a). Also discussed are a number of issues related to previous work on attributive possession in Mauritian Creole. In section 3 I show that there is a fourth type of attributive possessive structure in Mauritian Creole, attested in 19th century texts. Section 4 is concerned with a comparison of the attributive possessive constructions in Mauritian Creole and those recorded in the closely related Seychelles Creole. The findings and some of their implications are discussed in section 6.

The corpus of 19th century Mauritian Creole samples includes travel accounts (Milbert 1812, de Freycinet 1827), literary works (de la Butte 1850, Lolliot 1855, Descroizilles 1867), folklore (Baissac 1888), monographs (Baissac 1880, Adam 1883), religious texts such as the translation of the Gospel according to Mathew (Anderson 1885) and the Catechism (Lambert 1888), the texts published by Chaudenson (1981), and the collection of old Mauritian Creole texts (Textes créoles anciens n. d.).

The examples appear in the orthography or system of transcription used in the sources mentioned, and include glosses6 and translations; early Mauritian Creole examples also include the year of the attestation if different from the date of publication. The length of quotations has been kept to a reasonable minimum.


2 Previous work

Syea (1994: 85, 1995: 177, 2007: 18, 2013: 3) states that three types of attributive possessive structure, which he calls “genitive constructions”, are found in early Mauritian Creole. All of these are attested in 19th century texts.

The first type of attributive possessive structure identified by Syea (1994, 2007) is the “analytic possessive construction”.7 This type is called “‘postposed’ construction by Guillemin (2009: 310, 2011a: 269), “direct construction” by Allesaib (2012: 179) or “N-Possessor type” by Syea (2013: 1). In this type attributive possession is expressed via the juxtaposition of the possessed NP and the possessor NP. This construction “is ‘bare’ in the sense that there is no overt morpheme to express the possessive relation”, in other words “the possessive relation is expressed by the structure alone” (Allesaib 2012: 179). This type will also be referred to as the “[possessed + possessor]” structure (see Holm/Patrick 2009: x). Consider the examples below, provided by Syea (1994, 1995, 2007, 2013):

(3)

a.

saclave

la

guerre. [1805] (Pitot 1885: 372)

1.sg

slave

war

‘I am a slave of war.’

b.

ein

camarad’

ça

blancs-la (Chrestien 1831: 41)

indef

friend

dem

white def

‘a friend of those whites’

The second type is called “synthetic genitive” by Syea (1995: 181, 2007: 15), “preposed construction” by Guillemin (2009: 310, 2011a: 269), “indirect construction” by Allesaib (2012: 179), and “Saxon-type genitive” or “Possessor-N type” by Syea (2013: 2). This corresponds to the “[possessor + his + possessed]” (see Holm/Patrick 2009: x) structure, illustrated in the following examples:

(4)

a.

ça

dilizence

la

so portrait (Lolliot 1855: 14)

dem

coach

def

poss.3.sg portrait

‘the picture of this coach’

b.

grand

Missié

son

cause (Decroizilles 1867: 22)

big

mister

poss.3.sg

words

‘the plantation owner’s words’

c.

Zean

so

manzé (Baissac 1888: 79)

Zean

poss.3.sg

food

‘Zean’s food’

In this attributive possessive structure an overt marker of possession links the two constituents (cf. Allesaib 2012: 179): the possessor is indexed on the head noun via the adnominal possessive determiner so.

The last type of attributive possessive structure is called “mixed” by Syea (1994: 86), “poss-initial” in Syea (1995: 181) or “possessive pronoun-N-Possessor type” in Syea (2013: 2). In work on the comparative syntax of creole languages this type is known as “[his + possessed + possessor]” (see Holm/Patrick 2009: 349) Listed below are Syea’s (1994, 1995, 2007) examples:

(5)

a.

dans

son

lamain

Governement (Decroizilles 1867: 2)

in

poss.3.sg

hand

government

‘in the government’s hands’

b.

so

pitit

ppâ

Azor (Baissac 1880: 14)

poss.3.sg

child

father

Azor

‘Papa Azor’s child’

c.

Paulin

ti

son

frére

Pauline (Baissac 1888: 291)

Paulin

past

poss.3.sg

brother

Pauline

‘Paulin was Pauline’s brother.’

This is a possessor climbing construction, in which the possessive determiner so/son is not adjacent to the possessor NP, but to the possessed NP.

Syea (1995: 182) writes that texts pre-dating 1855 (Lolliot 1855) contain no examples of the [possessor + his + possessed] and [his + possessed + possessor] structures. According to Syea (1995: 182), the [possessed + possessor] pattern is “the first and only means of expressing [attributive] possession for well over a century”. The [possessor + his + possessed] construction is first recorded in 1855. As for the [his + possessed + possessor] structure, it is attested for the first time in a text dating from 1867. However, according to Syea (1995: 187, 2007), this type might have emerged before the [possessor + his + possessed] structure. As acknowledged by Syea (1995: 187), this “sequence of developments […] appears at first sight to run counter to the textual evidence”. Nonetheless, according to Syea (1995: 187) several arguments can be adduced in defence of this scenario, as follows. The time gap between the first attestations of the two constructions is of only 12 years. The [possessor + his + possessed] structure is found in 1855 in a single example (Lolliot 1855: 14). It also occurs once in 1867, in the example below:8

(6)

grand

Misié

son

cause (Descroizilles 1867: 22)

big

mister

poss.3.sg

talk

‘the master’s words’

The [his + possessed + possessor] pattern is first attested in 1867, but in four examples (Descroizilles 1867: 2, 4, 7, 11). Finally, the examples of [his + possessed + possessor] outnumber the instances of [possessor + his + possessed] in the texts collected by Baissac (1888).

As shown by Syea (1995: 182), the text by Descroizilles (1867) is “the first in which all three types of genitives are attested”. Syea (1995: 182) further states that late 19th century texts (e. g. Baissac 1888) also contain all the three attributive possessive structures, in the following decreasing order of frequency: [possessed + possessor], [his + possessed + possessor] and [possessor + his + possessed]. With respect to the latter, Syea (1995: 182) specifies that they occur “with the least frequency, very few examples being known”.

Summing up, previous work has identified three types of attributive possessive structures, employed in 19th century Mauritian Creole:

Period

Type

Order of constituents

up to 1855

analytic

[possessed + possessor]

1855–1867

analytic

[possessed + possessor]

synthetic

[possessor + his + possessed]

1855–1888

analytic

[possessed + possessor]

synthetic

[possessor + his + possessed]

POSS-initial

[his + possessed + possessor]

after 1888

analytic

[possessed + possessor]

synthetic

[possessor + his + possessed]

Table 1: Attributive possessive structures in 19th century Mauritian Creole identified in previous work

According to Syea (1994: 85–86, 1995: 181, 2007: 18, 2013: 29) and to Guillemin (2007: 289, 2011a: 112–114) these are the only attributive possessive constructions ever attested in the history of Mauritian Creole. Consider in this respect the most recent statement by Syea (2013: 38): “it is reasonable to assume that sometime around the middle of the nineteenth century, possession was expressed in three different ways in MC [= Mauritian Creole]”.

Of these three patterns, the [his + possessed + possessor] construction seems to have gone out of use, at the latest, in the first decades of the 20th century.9 The other two attributive possessive structures, [possessed + possessor] and [possessor + his + possessed], are still used in Mauritian Creole,10 as shown in (7a) and (7b) respectively:

(7)

a.

lakaz

lapay

mo

tohtoh (Baker 1972: 83)

house

straw

poss.1.sg

uncle

‘my uncle’s straw house’

b.

mo

frer

so

madam (ibd.)

poss.1.sg

brother

poss.3.sg

wife

‘my brother’s wife’

Corne (1999: 171) notes that the [possessor + his + possessed] pattern “has a useful disambiguating role”. As shown in (8), the [possessed + possessor] allows two readings:

(8)

a.

lakaz

toṅtoṅ

Zorz (Corne 1999: 171)

house

uncle

Zorz

‘Zorz’s uncle’s house’

b.

lakaz

toṅtoṅ

Zorz (ibd.)

house

uncle

Zorz

‘uncle Zorz’s house’

In (8a) the NP lakaz toto is part of a recursive possessive structure, whereas in (8b) lakaz toto is an appositive NP. However, the [possessor + his + possessed] pattern can distinguish these two meanings, as illustrated by (9a) and (9b) respectively:

(9)

a.

Zorz

so

toṅtoṅ

so

lakaz (Corne 1999: 171)

Zorz

poss.3.sg

uncle

poss.3.sg

House

‘Zorz’s uncle’s house’

b.

toṅtoṅ

Zorz

so

lakaz (ibd.)

uncle

Zorz

poss.3.sg

house

‘uncle Zorz’ house’

Which of the two attributive possession constructions is more frequent in modern Mauritian Creole is a matter of some dispute in the literature. According to Chaudenson (1990: 82) or Corne (1991: 171), the [possessed + possessor] structure is the most frequently used one. Corne (1999: 171), for instance, writes that “this is the usual pattern”. On the contrary, according to Guillemin (2009: 134), a native speaker of the language, “the so genitive” – i. e. the [possessor + his + possessed] construction – “is now the most commonly used form in all registers of modern MC [= Mauritian Creole]”. More recently, Syea (2013: 38) simply mentions its “somewhat common occurrence in MC [= Mauritian Creole]”.

The descriptions of the attributive possession patterns in 19th century Mauritian by Syea (1994, 1995, 2007, 2013) and Guillemin (2007, 2011a) call for a number of remarks. Consider first the [possessed + possessor] pattern. The meaning of (3a) – from Syea (1995: 181, 2013: 25) – is not that of literal possession. For ease of exposition, example (3a) is repeated below as (10):

(10)

saclave

la guerre. [1805] (Pitot 1885: 372)

1.sg

slave

war

‘I am a slave of war.’

This is also the case of all other similar examples in this 1805 text, such as the one below:

(11)

noir

bitation. [1805] (ibd.: 373)

1.sg

black

plantation

‘I am a plantation black’

In all these examples – the earliest on currently available evidence – the second NP is not a possessor, but rather it qualifies the first one, by specifying its kind. In other words, the second NP is a modifier. Similar cases occur abundantly in modern Mauritian Creole as well. As shown by Corne (1999: 171), in addition to “that of possession (the genitive)”, structures consisting of a head noun and an NP complement “cover a wide variety of relations between the head noun and the NP complement”, such as:

(12)

a.

Quality

boku

dimun

moṅ

laz (Corne 1999: 171)

many

people

poss.1.sg

Age

‘many people of my age’

b.

Provenience

zans

lamoṅtany (ibd.)

people

mountain

‘hill-folk’

c.

Goal

kanot

pwaso (ibd.)

boat

fish

‘fishing boat’

Similarly, Allesaib (2012: 181) writes in her synchronic analysis of the noun phrase in modern Mauritian Creole that in addition to structures expressing literal possession “other constructions also consist in two juxtaposed nominals”:

(13)

a.

Modifier

Lakaz

tol (Allesaib 2012: 181)

house

tin

‘a tin (roof) house’

b.

Appositive noun phrase

Larivyer

Latanye (ibd.: 182)

river

Lataniers

‘Lataniers river’

c.

Compounds

Bor

lamer (ibd.: 182)

edge

sea

‘the seaside’

As can be seen, the constructions (10) and (11) parallel the structure in (13a), and semantically they express quality or provenience, to use Corne’s (1999: 171) terms. They are therefore examples of possession understood lato sensu, i. e. as typically extending to various kinds of attributive modification of one nominal by another. This is in line with the use of the term “possession” by e. g. Nichols and Bickel’s (2011) “to refer to all kinds of adnominal constructions regardless of whether the semantics is literal possession”. Examples illustrative of literal possession are first attested in 1818:

(14)

a.

noir

madam

Lissir [1818] (de Freycinet 1827: 411)

black

lady

Lissir

‘lady Lissir black’

b.

la voix

li-cien [1818] (ibd.)

voice

dog

‘dog’s voice’

c.

dans

milié

la savanne [1818] (ibd.)

in

middle

savannah

‘in the middle of the savannah’

Example (3b) does not date from 1831, it is actually from 1822. The example at issue is already found in Chrestien (1822),11 whereas Syea (1994, 1995, 2007) quotes from the second edition in 1831.

With reference to the [possessor + his + possessed] pattern, Guillemin (2007: 290, f. n. 1) writes that “I have come across only one example of [such] genitives in the early texts (19th century)”, and quotes the example in (6). This claim is disconfirmed by the earlier attestation in 1855, see example (4a).

Some of Syea’s (1995, 2007 and 2013: pages) claims regarding the [possessor + his + possessor] and the [his + possessed + possessor] structures also need to be amended. The [possessor + his + possessed] pattern does not occur only once in Descroizilles (1867), as stated by Syea (1995: 187), but twice. Here is the second example:

(15)

vous

trouvé

« Batisse »

son

ton-ton (Descroizilles 1867: 9)

2.sg

see

Batisse

poss.3.sg

uncle

‘the master’s words’

More importantly, the [possessor + his + possessed] construction does not occur at all in any of Baissac’s (1880, 1888) texts. Reproduced below is the only such alleged example, as glossed and translated by Syea (1995: 181, 2013: 24):

(16)

Zean

so

manze (Baissac 1888: 79)

John

poss

food

‘John’s food’

However, this is taken out of context. The string Zean so manze is found twice in Baissac (1888). Consider the identical sentences in which it occurs:

(17)

a.

Zeanne

vini

pour

amène

Zean

so manze (Baissac 1888: 79)

Zeanne

come

for

bring

Zean

poss.3.sg food

‘Zeanne came to bring Zean his food’

b.

Zeanne

vini

pour

amène

Zean

so manze (ibd.: 81)

Zeanne

come

for

bring

Zean

poss.3.sg food

‘Zeanne came to bring Zean his food’

As can be seen, Zean so manze is not an instance of [possessor + his + possessed], but of a double object construction. Baissac’s translation constitutes further support for this analysis: example (17a) is translated ‘Jeanne qui porte à Jean son déjeuner’ (Baissac 1888: 78), while the French version of (17b) is ‘Jeanne arrive pour apporter à Jean son déjeuner’ (Baissac 1888: 80).

The [his + possessed + possessor] pattern is found, even if only once, in an 1850 text:

(18)

son

maliçe,

sa

satte

la (de la Butte 1850: 2)

poss.3.sg

wickedness

dem

cat

def

‘the wickedness of that cat’

In spite of the comma separating son malice ‘the wickedness’ from sa satte la ‘that cat’.12 This is the first occurrence in Mauritian Creole of the [his + possessed + possessor] construction. This example precedes by some 17 years the one in (3a), dating from 1867, considered by Syea (1995: 187, 2007: 17) and Guillemin (2009: 133, 316, 2011a: 273) to be the earliest attestation in Mauritian Creole of this attributive possessive structure. Note, however, that the occurrence of this pattern in 1850 confirms Syea’s (1995: 187) hypothesis that it chronologically preceded the [possessor + his + possessed] construction, first attested in an 1855 text (see example (4a) in section 2).13 Further support is provided by the fact that this pattern is better attested in Descroizilles (1867). According to Syea (1995: 187), “the 1867 text – has four examples” illustrative of the [his + possessor + structure], but actually there are 11 such cases in Descrozilles (1867).


3 The [possessed + for + possessor] structure

19th century Mauritian Creole evinces yet another attributive possession pattern, which appears to have gone unnoticed in the literature,14 which employs pou, the Mauitian Creole reflex of the French preposition pour ‘for’: [possessed + for + possessor].

There are several examples attesting to the use of this structure. Seven such instances are found in three of the texts also published in Chaudenson (1981): Annexe et note de renvoi (Chaudenson 1981: 80–82), Le catéchisme de 1828 (Chaudenson 1981: 107-114), and Proclamation pour noirs esclaves dans Maurice (Chaudenson 1981: 118–120). One more example is recorded in Chrestien (1831: 46). One last example comes from Anderson (1885: chapter V). The examples are listed below in chronological order.

The first attestation of the [possessed + for + possessor] pattern is in 1805:

(19)

n’a pas

conné

bon

Dié

pour

blanc. [1805] (Pitot 1885: 373)

1.sg

neg

know

good

God

for

white

‘I don’t know the white man’s God’15

This is followed by five examples recorded 23 years later:

(20)

a.

Jésus-Christ

li

pitit

Bon

Dieû [1828] (Chaudenson 1981: 110)

Jesus Christ

3.sg

for

good

God

‘Jesus Christ is the son of God’16

b.

Jésus-Christ,

qui

pitit

pour

Bon

Dieû [1828] (ibd.: 111)

Jesus Christ

rel

child

for

good

God

‘Jesus Christ, who is the son of God’

c.

Bon

Dieû

li

Père

pour

note

good

God

3.sg

father

for

poss.1.pl

Seigneur, Jésus-Christ [1828] (ibd.: 112)

Lord, Jesus Christ

‘God is the Father of our Lord, Jesus Christ’

d.

Bon Dieû

li

Père

ou

papa

pou tou (ibd. 112)

good God

3.sg

father

or

father

for all

‘God is the Father of all people’

e.

zaute

été

anges

pour

Bon

Dieû. [1828] (ibd.: 113)

they

past

angel

for

good

God

‘they were God’s angels’

A further attestation dates from 1831:

(21)

Ça

la-caz’

pour

l’amitié (Chrestien 1831: 46)

dem

house

for

friendship

‘This is the house of friendship’

The pattern is also attested four years later:

(22)

Protectèrs

pour

zautres

maîtres [1835] (Chaudenson 1981: 119)

protector

for

poss.2.pl

master

‘the protectors of your masters’17

The last occurrence of the [possessed + for + possessor] structure is in 1885:

(23)

Vou

sel

pou

la ter (Anderson 1885, chapter V)

2.pl

salt

for

earth

‘You are the salt of the earth’

In addition to nominals (full NPs), pou is also found in attributive possession structures with pronominals:

(24)

a.

M. Sirandale […]

qui

zize

pour

nous (Le Cernéen 1839: 4)

Mr Sirandale

rel

judge

for

1.pl

‘Mister Sirandale himself, who is our judge’

b.

BON PRINCE

pour

nous (Descroizilles 1867: iii)

Bon Prince

for

1.pl

‘our Bon Prince’

c.

zistoire

pour

(ibd.: 22)

story

for

1.sg

‘my story’

d.

lizié

pour

toa (Anderson 1885, chapter VII)

eye

for

2.sg

‘your eyes’

The existence of this type of attributive possessive construction instantiates what Heine (1997a: 95, 2001: 316) calls “Goal Schema”. As shown by Heine and Kuteva (2001, 2002), the languages in which this schema develops into attributive possession structures include creoles and pidgins. For instance, a number of English-lexifier creoles18 use reflexes of the English benefactive preposition for. In French-lexifier creoles constructions with a reflex of pour ‘for’ are far less frequent. However, there are French-lexifier creoles which use it in structures expressing attributive possession. One such variety is Tayo, spoken in New Caledonia. Consider the following examples from the only book-length description of this creole (Ehrhart 1993):

(25)

a.

meso

pou

per (Ehrhart 1993: 149)

house

for

priest

‘the priest’s house’

b.

petit

pu

chef (ibd.: 231)

child

for

chief

‘the Chief’s daughter’

c.

lafime

pu

dife (ibd.: 231)

smoke

for

fire

‘the smoke of the fire’

d.

dife

pu

fam

-la (ibd.: 232)

fire

for

woman

def

‘the woman’s fire’

Similar examples can be found in Corne (1995 and 1999), including with pronominals:

(26)

a.

tet

pu

purp (Corne 1995: 127)

head

for

octopus

‘the head of the octopus’

b.

mwaṅche

pu

tule

peti

-la (ibd.: 45, f. n. 9)19

food

for

pl

child

def

‘the children’s food’

c.

tule

mesoṅ

pu

lesot (ibd.: 30)

pl

house

for

poss.3.pl

‘their houses’

d.

latribi

pu

nu (Corne 1999: 30)

tribe

for

1.pl

‘our tribe’

Another French-lexifier creole which employs this construction, although only marginally,20 is Lousiana Creole:

(27)

Piti

pu

mo

neve (Neumann 1985: 160)

child

for

1.sg

nephew

‘My nephew’s child’

In 19th century Mauritian Creole pou also occurs in other possessive constructions. As mentioned by Chaudenson (1981: 228), “pour is especially used in early Mauritian to mark possession”, in the belong-construction:

(28)

a.

c’ella

qui

première

[…] li

pour

moi (Chrestien 1822: 16)

dem

rel

first

3.sg

for

1.sg

‘the first one is mine’

b.

Zotre

tou

répondé:

pour

Moucié Caraba

ça! (de la Butte 1850: 3)

3.pl

all

answer

for

Mister Caraba

‘They all answered: this is Mr Caraba’s!’

c.

Ça

robe

pour

Zanne. (Baissac 1880: 73)

dem

dress

def

for

Zanne

‘This dress is Zanne’s.’

The preposition pou is also used in conjunction with the question word ‘who’, to form wh-possessors:

(29)

pour

qui

sa

maille

là? [1850] (Chaudenson 1981: 123)

for

qw

dem

corn

def

‘whose corn is it?’

In addition, pou is the mark of pronominal possession. As already noted by Baissac (1880: 19), “the Creole develops le mien, le tien, into ça qui pour moi, ça qui pour toi, or, shorter, pour moi, pour toi”. Consider the examples below:

(30)

a.

Zouli

couman

pour

vou [1850] (Chaudenson 1981: 123)

nice

as

for

2.sg

‘as nice as yours’

b.

Mo

lacase

vaut mié

qui

ça qui

pour vous.

poss.1.sg

house

be worth better

than

dem rel

for 2.pl

‘My house is worth more than yours.’ (Baissac 1880: 19)

c.

Pour

moi

plis

vaut

mié

qui

pour

toi (ibd.: 76)

for

1.sg

more

be worth

better

than

for

2.sg

‘Mine is worth more than yours.’

According to Chaudenson (1981: 228), the uses illustrated in (28) and (29) are “the origin of the formation of possessive pronouns in Mauritian”. Indeed, the “long” variants, e. g. ça qui pour vous ‘yours’ in (30b), are actually belong-constructions.

According to Chaudenson (1981: 228), the use of pou in such structures is due to the fact that the French preposition à is not preserved in Mauritian Creole.21 As is well known, the uses of the preposition à in French include various possessive constructions. These include attributive possession structures with nominals (full NPs) (31a) and with pronominals (31b), possessor doubling constructions with nominals (full NPs) (31c) and with pronominals (31d), belong-constructions (31e), and wh-possessors (31f):

(31)

a.

la

voiture

à

Jean

def

car

to

Jean

‘John’s car’

b.

cette

voiture

à

moi

dem

car

to

me

‘this house of mine’

c.

son

ami

à

Jean

poss.3.sg

friend

to

Jean

‘Jean’s friend’

d.

ton

ami

à

toi

poss.2.sg

friend

to

2.sg

‘my friend’

e.

Ceci

est

à

moi.

dem

is

to

1.sg

‘This is mine.’

f.

À

qui

sont

ces

gants?

to

qw

are

dem-pl

gloves

‘Whose gloves are these?’

Baissac (1880: 75) writes that à only exists in a few what he calls “compositions adverbiales”, such as “àcote, where; àçthére, now”. Similarly, Guillemin (2009: 129–130) states that in early Mauritian Creole “the preposition à is found only in fixed expressions, e. g. jusqu’ à ‘until’, à bord ‘on board’” and that such expressions “become one morpheme” – ziska and abor respectively – in the modern variety. In fact, there is at least one occurrence of the preposition à in an early 19th century source. Significantly, à is recorded in an attributive possession construction:

(32)

moi

venir

voir

femme

à

moi [1802] (Milbert 1812: 271)

1.sg

come

see

woman

to

1.sg

‘I have come to see my wife’

Since the French-derived preposition à is not preserved in Mauritian Creole, pou takes over the uses in French of the preposition à in possessive constructions. Circumstantial evidence is provided by the fact that in some French-lexifier creoles a reflex of this preposition functions as a marker of attributive possession, both with nominals (full NPs) and with pronominals. One such variety is Guadeloupe Creole:

(33)

a.

timun

-a-

Pyè (Corne 1999: 131)

child

to

Pyè

‘Pyè’s child’

b.

timun

-a-

mweṅ (ibd.)

child

to

1.sg

‘my child’

Consider next the situation in modern Mauritian Creole. According to Guillemin (2009: 130), a is found in “relatively modern MC [= Mauritian Creole] texts”, particularly in written Creole, which is presumably an effect of decreolization.22 Crucially, even in such texts the preposition à “is never used in possessive constructions” (Guillemin 2009: 130). Consequently, unlike in French, the following possessive structure, for instance, is ungrammatical:

(34)

*Loto

a

Pol (Guillemin 2009: 130)

car

to

Pol

‘Pol’s car’

In the modern variety of Mauritian Creole, pou occurs only in possessive constructions other than attributive possessive ones, such as in the forms of possessive pronouns:23

(35)

(sa

ki)

pu

twa (Stein 1984: 64)

dem

rel

for

2.sg

‘yours’

Note, here again’ that the “long” variant sa ki pu twa, literally “that which is yours”, is actually a belong-construction, which, as mentioned above, is believed to be the source from which possessive pronouns were formed in Mauritian Creole.

Summing up, 19th century Mauritian Creole employs pou in five possessive constructions. The chronology, based on textual evidence, of the possessive constructions with pou attested in 19th century Mauritian Creole is set out in Table 2:

Possessive construction

First attestation

attributive possession with nominals (full NPs)

1805

attributive possession with pronominals

1839

belong -construction

1850

wh -possessor

1850

possessive pronoun

1850

Table 2: Possessive constructions with pou in 19th century Mauritian Creole

Note that pou is first attested in the attributive possession construction with nominals (full NPs). The use of the preposition pou in 19 th century Mauritian Creole in attributive possession structures is not surprising. As already mentioned, such constructions are widespread in many languages. Furthermore, reflexes of the French preposition pour are found in attributive possession structures in other French-lexifier creoles. The various uses of pu in 19th century Mauritian Creole possessive structures confirm Heine’s (1997a: 95) claim that the Goal Schema is a common source for both attributive possession and belong-constructions.

The data discussed so far show that 19th century Mauritian Creole exhibits four types of attributive possession constructions:

Type

Constituents and order of constituents

analytic

[possessed + possessor]

synthetic

[possessor + his + possessed]

poss-initial

[his + possessed + possessor]

with for

[possessed + for + possessor]

Table 3: Types of attributive possession constructions

What is striking is the fact that the now extinct type with for is more frequently attested in 19th century Mauritian Creole than the synthetic one. As shown in this section, there are nine occurrences of the [possessed + for + possessor] pattern with nominals (full NPs), and four more with pronominals; these are recorded in seven sources. On the other hand, as seen in the preceding section, there are only three attestations of the [possessor + his + possessed] construction, in just two sources.

The distribution in specific historical periods of the attributive possessive structures of Mauritian Creole, strictly on the basis of their attestations,24 is set out below:

Period

analytic

synthetic

poss-initial

with for

1805–1850

+

+

1850–1855

+

+

+

1855–1885

+

+

+

+

1885–1925

+

+

+

after 1925

+

+

Table 4: Distribution of attributive possessive structures in Mauritian Creole

The analytic type is first attested relatively early. This is to be expected since, as put by Guillemin (2009: 131), these “genitive constructions without a preposition have always been grammatical in MC [= Mauritian Creole]”.25 Rather surprisingly, perhaps, the hitherto unnoticed attributive possession construction with for is first attested equally early. Until about the half of the 19th century these two structures appear to have been the only means available in Mauritian Creole for expressing attributive possession. Two patterns, the poss-initial and the one with for, are no longer in use: while the former survived into the early decades of the 20 th century the latter fell out of use towards the end of the 19th century. Finally, the synthetic type – although the last one to emerge – not only still survives, but, on some accounts, appears to be the most widespread attributive possession structure in the modern variety of Mauritian Creole.


4 Mauritian Creole and Seychelles Creole

Consider next the situation in Seychelles Creole (cf. Bollée 1977, Corne 1977, Chapuis 2007: 349, Michaelis/Rosalie 2013). This is a variety closely related to Mauritian Creole, of which it is an offshoot, having evolved independently starting with the year 1770.

The most frequently attested type of attributive possessive construction is the analytic one, i. e. [possessed + possessor], “with the possessor showing no marking” (Michaelis/Rosalie 2013):

(36)

a.

zistwar

Sesel (Bollée 1977: 46)

history

Seychelles

‘the history of the Seychelles’

b.

vât

Sûgula (Corne 1977: 27)

belly

Soungoula

‘Soungoula’s belly’

Two other patterns are found. They both use the possessive determiner so/sõ, with respect to which Bollée (1977: 42) writes that “the usage of the possessive in the Creole deviates in several respects from French usage”. One is the synthetic type,26 i. e. [possessor + his + possessed], in which “the possessor indexed on the head noun via the adnominal possessive determiner” (Michaelis/Rosalie 2013):

(37)

a.

mo

papa

so

lakaz (Corne 1977: 27)

poss.1sg

father

poss.3.sg

house

‘my father’s house’

b.

Sûgula

vãt (Bollée 1977: 42)

Soungoula

poss.3.sg

belly

‘Soungoula’s belly’

c.

sa

lisjẽ

tu

ledã (ibd.: 164)

dem

dog

all

poss.3.sg

tooth

‘all the dog’s teeth’

According to e. g. Corne (1986: 167) and Syea (1995: 185, 2013: 38) this type is rare in Seychelles Creole.

The poss-initial type, i. e. [his + possessed + possessor] also occurs, in which “the possessive determiner is not adjacent to the relevant noun, but “climbs” up the first noun in the nominal phrase” (Michaelis/Rosalie 2013):

(38)

a.

pos

palto (Corne 1977: 27)

poss.3.sg

pocket

coat

‘the pocket of his coat’

b.

met

lakur (Bollée 1977: 42)

poss.3.sg

master

house

‘the master of the house’

c.

sa

solda (ibd.)

poss.3.sg

name

dem

soldier

‘this soldier’s name’

Unlike Mauritian Creole, the type with for, i. e. [possessed + for + possessor], is not attested in Seychelles Creole. It cannot occur with two nominals (full NPs). As for structures consisting of a nominal (full NP) and a possessive determiner, the preposition pur can be used “for emphasis” (Corne 1997: 49), i. e. “to emphasize possession” (Chapuis 2007: 350). In such cases, the possessed NP is preceded by a possessive determiner and followed by pur and a pronominal. Consider the example below:

(39)

eski

u

n

uar

u

ser pur u? (Corne 1977: 49)

qp

2.sg

compl

see

poss.2.sg

sister for 2.sg

lit. ‘did you see your sister of yours?’ [= ‘did you see your sister?’]

This usage is a reflex of the French possessor doubling construction, illustrated in (31d). Note that unless the possessive determiner and the possessive pronoun co-occur, the sentence below, as an alternative to (39), is ungrammatical:

(40)

*eski

u

n

uar

ser

pur

u?

qp

2.sg

compl

see

sister

for poss

2.sg

‘did you see your sister?’

As in Mauritian Creole, the preposition pur ‘for’ is found in several other possessive constructions. For instance, “pronominal possession is marked by pur + NP” (Corne 1977: 49). Bollée (1977: 53) writes that “(sa ki) pu mwa, pu u, etc.” correspond to French ‘le mien, le tien, etc.’ In other words, pur occurs in the forms of possessive pronouns (see also Chapuis 2007: 350), optionally preceded, as in Mauritian Creole, by sa ki:

(41)

a.

tu

pur

mua (Corne 1977: 49)

all

for

1.sg

‘all mine’

b.

lev

pur

u! (ibd.)

lift

for

2.sg

‘all mine’

c.

napa

sa

ki

pu

mwa (Bollée 1977: 53)

1.sg

not-have

in

dem

rel

for

1.sg

‘I don’t have [them] in mine’

d.

pli

ẽportã

ki

pu

sõ kamarad (ibd.)

more

important

than

for

poss.3.sg friend

‘more important than that of the others’

The preposition pur also occurs together with the question word ki ‘who’ to form the wh-possessor pur ki ‘whose’:

(42)

u

lisiẽ

pur

ki,

u? (Corne 1977: 188)

2.sg

dog

for

qw

2.sg

lit. ‘you are whose dog’ [= ‘who the hell do you think you are?’]

The existence both in Mauritian Creole and in Seychelles Creole of the analytic type is not surprising. It represents a case of what Heine and Kuteva (2001: 15) call “retention”. As put by Guillemin (2009: 310) about Mauritian Creole, this type “is derived from French, minus the preposition de”. The French preposition de has not survived in the two creoles at issue,27 which do, however, preserve the order in which the possessed NP and the possessor NP occur in the lexifier language.

The fact that the synthetic type is also found both in Mauritian Creole and in Seychelles Creole is not surprising either. This attributive possession structure instantiates what Heine (1997a: 96, Heine 2001: 317) and Heine and Kuteva (2001: 16–17) call “Topic Schema”. This accords with similar views expressed in the literature on Mauritian Creole and respectively Seychelles Creole. Guillemin (2009: 134), for instance, writes that “the modern MC [= Mauritian Creole] genitive with a possessive adjective is a Topic-Possessive structure”. As for Seychelles Creole, Corne (1986: 167) considers this structure a form of topicalization. Heine and Kuteva (2001) show that this schema is implemented in a number of creoles, with various lexifier languages and spoken in various geographical areas.28 It is therefore conceivable that the synthetic type of attributive possession structure may have emerged independently in Mauritian Creole and in Seychelles Creole. Also, both creoles have French as their lexifier, which makes frequent use of topic structures in colloquial speech (see e. g. Chaudenson 1990, 2003):

(43)

Jean,

son

papa,

il

est malade (Chaudenson 2003: 140)

Jean

poss.3.sg

father

3.sg

is ill

‘Jean’s father is ill.’

As shown by Chaudenson (1990, 2003), spoken French exhibits even recursive topic structures. Consider the example below:

(44)

Ma

sœur,

son

copain,

son

poss.1.sg

sister

poss.3.sg

friend

poss.3.sg

anniversaire,

c’est

en mai. (Chaudenson 1990: 82)

anniversary

it is

in May

‘My sister’s friend’s anniversary is in May.’

Similarly, such topic structures are recursive in Mauritian Creole and in Seychelles Creole. Consider the following example from Mauritian Creole:

(45)

Kolo

so

madam

so

nom

Kolo

poss.3.sg

wife

poss.3.sg

name

enn

nom

angle (Guillemin 2009: 318)

indef

name

English

‘Kolo’s wife’s name is an English name.’

On the other hand, as already mentioned, the synthetic type is quite common, possibly the most frequent, in Mauritian Creole, whereas it is rare in Seychelles Creole. This significant difference in the frequency of occurrence of the synthetic type can only be explained with reference to an important difference between Mauritius and the Seychelles in terms of the socio-linguistic situation. Beginning with 1835, large numbers of indentured labourers and their families arrived in Mauritius (Holm 1989: 398, Syea 1995: 183), whereas in Seychelles there was no importation of indentured workers from India (Holm 1989: 402, Syea 1995: 1985). As a consequence, while at present Mauritians of Indian descent make up “two thirds of the island’s population” (Holm 1989: 398), in the Seychelles “the population includes few Indians” (Holm 1989: 402). The languages spoken by the Indian immigrants in Mauritius included both Indo-European (Indic) languages – Bhojpuri, Gujarati, Hindi and Marathi – and Dravidian languages – Tamil and Telugu.29 Regardless of their genetic affiliation, all these languages are typologically head-final languages and have attributive possession structures in which the possessor precedes the possessed (a typical syntactic correlate of the OV word order). These attributive possession constructions are superficially similar to the synthetic type attested in Mauritian, from which, however, they also differ in several respects (Syea 1995: 183–184, 2013: 23). For instance, in Hindi the possessive morpheme shows number and gender agreement:

(46)

a.

Raam

kii

larki (Syea 2013: 23)

Raam

poss

daughter

‘Ram’s daughter’

b.

Vikram

son

Vikram

poss

2.sg

‘Vikram’s son’

c.

Vikram

ke

laṛke (Syea 1995: 184)

Vikram

poss

son-pl

‘Vikram’s sons’

Moreover, the Hindi possessive marker agrees with the possessed NP, i. e. with the NP to its right, whereas in Mauritian so(n) agrees with the possessor NP, i. e. with the NP to its left. On the other hand, unlike Mauritian Creole, the possessive marker in Bhojpuri exhibits no agreement:

(47)

a.

baraa

beeta

ke

ghar (Syea 2013: 23)

elder

son

poss

house

‘the elder son’s house’

b.

tor

burhia

ke

hāl (Corne 1986: 162)

poss.2.sg

wife

poss

condition

‘your wife’s health’

Syea (2013: 38) suggests that in spite of differences such as the ones illustrated above, the synthetic type “may have been preferred […] by the Indian immigrants, given its superficial similarities to the genitives in their native languages”. These similarities have led Corne (1986: 162) to the conclusion that the synthetic type of Mauritian Creole has its origins in the languages of the Indian immigrants, in particular Bhojpuri and Hindi. However, several facts speak against such a scenario. The Topic Schema, as already mentioned, develops into attributive possession constructions in other creoles, which cannot be traced back to any substrate or adstrate influences. Also, as shown by Syea (1995: 184), given that the synthetic type is first attested in Mauritian Creole in 1855, it is rather implausible to assume that some 20 years only after the beginning of their immigration to Mauritius speakers of Indian languages would have already impacted on this particular aspect of the syntax of Mauritian Creole. Moreover, this would not explain why, on currently available textual evidence, there are only a total of three occurrences of this type of attributive possession construction in 19th century Mauritian Creole. On the contrary, it seems more reasonable to assume that a possible influence of the adstrate languages spoken by the Indian immigrants may have made itself felt only later, long after the emergence of the synthetic type. This tallies with the significant increase, beginning with the 20th century, in its frequency of occurrence, to the point of possibly being the most widespread type of attributive possession construction in modern Mauritian Creole. To sum up, the subsequent influence of the adstrate languages spoken by Indian immigrants in Mauritius provides a plausible explanation for the difference in the frequency of occurrence of the synthetic type in modern Mauritian Creole as opposed to modern Seychelles Creole, for which no similar adstrate influence can be invoked.30

Consider next the rather different situation in the case of the poss-initial type. This is an instantiation of what Heine (1997b: 148) and Heine and Kuteva (2001: 18–19) call “anti-Topic Schema”. This conceptual schema is only rarely a source for attributive possessive structures. More recently, Syea (2013: 37) derives the poss-initial type in 19th century Mauritian Creole from “such [French] possessor doubling possessive constructions as son père à lui (lit. his father to him)”. Whatever the right account may turn out to be, the fact remains that of the pidgin and creole languages examined by Heine and Kuteva (2001), the poss-initial is attested in only two: Mauritian Creole and Seychelles Creole. Since this type is rare, it is unlikely that its occurrence is the outcome of independent developments in the two creoles. Rather, it is more plausible to assume that it must have existed in Mauritian Creole prior to 1770, the date after which this variety and Seychelles Creole evolve separately. This could account for the attestation of this type of attributive possessive structure in both creoles. While Mauritian Creole has lost the poss-initial attributive possessive construction, this continues to be used, although infrequently, in the modern variety of Seychelles Creole.

Finally, the attributive possessive construction with pou ‘for’ appears to be an independent evolution in 19th century Mauritian Creole.


5 Conclusions

19th century Mauritian Creole has been shown to have four types of attributive possession structures. As shown by Heine and Kuteva (2001: 24), “that a given language should have more than one type [of] attributive possession does not seem exceptional, however, in creoles this […] is the rule”. On their view, to the attributive possession construction preserved from the lexifier language others are added in the process of creolization, by exploiting the various conceptual schemas which may lead to the grammaticalization of attributive possession. 19th century Mauritian Creole is illustrative of this scenario. To the analytic type, retained from French, three other are added: the synthetic, the poss-initial and the one with for respectively.

Variation in different historical periods in the frequency of the patterns expressing attributive possession in Mauritian Creole also reflects the contribution of the languages in the adstratal input. Even if the equivalent attributive possession structures in the adstrate languages of the Indian immigrants are not identical to the synthetic type of Mauritian Creole, the former appear to have contributed to reinforcing its use in the latter.31

The existence of several attributive possession structures is a further confirmation of the claim that creoles “germinate several options” (Aitchison 1996: 147), even in the same historical period, some of which are preserved, whereas others end up being lost. A similar point is made by Syea (2013: 38), who writes that “old and new structures compete against each other until one gives way”. As put, again, by Syea (2013: 38), “this kind of competition between old and new structures is of course not exclusive to the development of creole languages”. In the case of Mauritian Creole, the only type of attributive possession structure attested throughout its history is the analytic one, which retains the order of the possessed NP and of the possessor NP in French, its lexifier language. On the other hand, two of the types of attributive possessive construction recorded in the 19th century are no longer is use today: the poss-initial and the one with pou respectively. One question which might be asked is: why did these two particular types lose out to their competitors, i. e. the analytic and the synthetic type respectively?. As in other cases of language change leading to the loss of previously attested structures, it is difficult to answer such a question. An admittedly speculative account might run as follows. In three of the types of attributive possession construction, i. e. the analytic, with for and the poss-initial one, the order is identical, with the possessed NP preceding the possessor NP: [possessed + possessor], [possessed + for + possessor] and [his + possessed + possessor]. In other words, there was a competition between three types with the same ordering of the possessed and of the possessor NPs. Of these types only the analytic one has survived, presumably because, unlike the other two, it is retained from French “minus the preposition de”, to use Guillemin’s (2009: 132) formulation, being therefore the longest established type, and also the most frequent one, hence unmarked.32 The type with for is not an instance of retention, it replaces with pou the preposition à in the original French construction, which is less common than its counterpart with de. The poss-initial type is possibly modelled on a less frequent French possessor doubling construction with à. According to Syea (2013: 37), possessor doubling structures “would have constituted an ideal way of expressing possession in a contact situation”, given the fact that “their use has a functional motivation – they provide emphasis through doubling the possessor”. In principle, then, the poss-initial type modelled on such constructions would have also been ideal in a contact situation. However, if or once there is no more need to “provide emphasis”, such constructions would have used up their utility. Also, given the fate of the preposition à in Mauritian Creole, the possessor has never been overtly marked twice in the poss-initial type. Consider, finally, the synthetic type, which has survived and which is reported to be quite frequent. Possibly also influenced by similar topic structures in colloquial French, this is the only one with the reverse order, i. e. the possessor NP precedes the possessed NP. In this respect it has not faced competition from any of the other three types of attributive possession construction. It has also had the additional advantage of being reinforced by the similar attributive possession structure attested in the adstrate languages spoken by Mauritians of Indian descent.

The findings also confirm the importance of the historical study of pidgin and creole languages. This “provides […] evidence which attests to the existence, previously not suspected, of certain features in the older stages of pidgins and creoles” (Avram 2005: 245). A case in point is the occurrence of the attributive possessive construction with pou in Mauritian Creole, between 1805 and 1885.

Also, the claim put forth by, among others, Mufwene (1991: 29), that “creole structures have barely changed since their formation” is disconfirmed. On the contrary, as stated by Baker (1995: 6), “wherever early Creole texts exist, they show that the languages in question subsequently changed a great deal”. The loss of both the poss-initial type and of the one with pou confirms the fact that creole languages can undergo significant changes in their evolution. Crucially, such changes are not necessarily the result of decreolization.

Last but not least, this analysis of the attributive possession structures in 19th century Mauritian Creole can be taken as being an argument in support of the so-called “gradualist” views of creolization. Although there are several versions,33 known under various names, such as the “Gradualist Model” of creolization (Carden/Stewart 1988, Arends 1993) or the “Gradual Creolization Hypothesis” (McWhorter 1992), they all share the basic claim that the process of creolization is gradual and it extends over a number of generations of speakers. Baker (1997) has already shown, on the basis of the first attestations of 42 features of Mauritian Creole, that this language has developed slowly, for about 150 years: some of these features are only recorded after 1888. The development of attributive possession structures in Mauritian Creole appears to have been equally slow. Indeed, currently available data suggest that it is also only after 1888 that the two types found in the modern variety of Mauritian Creole have become definitively entrenched.


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Notes

1 Also referred to as “verbal possession” (see e. g. Heine 1997a: 86). zurück

2 Alternative terms include “nominal possession” (see e. g. Heine 1997a: 86), “adnominal possession” (see e. g. Heine 1997a: 86, Stassen 2009: 26) or “adnominal possessives” (see e. g. Allesaib 2012: 179). zurück

3 According to Seiler (1983: 199–198, 2001: 33), for instance, attributive possession structures are characterized by their “openness to an almost infinite number of possible interpretations”. zurück

4 For discussion and analysis of all the event schemas and of their implementation in various possessive constructions the reader is referred to the book-length treatment in Heine (1997b). zurück

5 Note also that this variety was first referred to as “langue créole” in 1773 (cf. Baker/Corne 1986: 168). zurück

6 The following abbreviations are used: 1 = first person; 2 = second person; 3 = third person; compl = completive aspect marker; def = definite article; dem = demonstrative; indef = indefinite article; neg = negator; np = noun phrase; past = past tense marker; pl = plural; poss = possessive determiner; qp = question particle; qw = question word; rel = relativizer; sg = singular. zurück

7 Called “periphrastic” in Syea (1995: 181). zurück

8 Also quoted by Guillemin (2007: 390, f. n. 9, 2009: 133). zurück

9 The pattern is found in Ça qui tini poëlon qui cone so prix la gresse (Decotter 1920, proverb 399) [lit. ‘He who has a frying pan knows the price of grease’], for which Hearn (1885: 12) suggests the equivalent: ‘It’s the one who hold the skillet that knows the cost of lard’. However, the proverb also appears in Baissac (1880: 156), from which it may have been taken. The last known occurrences known to me are so trous savates ‘the holes in his sandals’ and so trou maye ‘the holes in his undershirt’ (Soulsobontemps 1925). zurück

10 See Corne (1970: 12), Valdman (1978: 196–197), Stein (1984: 62), Corne (1999: 171), Heine/Kuteva (2001), Guillemin (2009: 132–134), Allesaib (2012: 179). zurück

11 See Textes créoles anciens (n. d.). For example (3b) see the text in Chaudenson (1981: 94). zurück

12 Cf. the variant of the same folktale in Baissac (1880: 125) so malice ça çatte là, without a comma. zurück

13 See example (4a) in section 2. zurück

14 Including in the recent collection of papers edited by Baker/Fong (2007). zurück

15 This is also Baker’s translation in Baker/Corne 1982: 222) zurück

16 Guillemin (2011b: 6) glosses pour ‘of’ and gives the same translation ‘Jesus Christ is the son of God’. zurück

17 Cf. the French version of the text: les protecteurs des maîtres (Chaudenson 1981: 117). zurück

18 Such as Australian Kriol, Grenada Creole English, Krio, Ndyuka, Sranan, Vincentian. zurück

19 Corne (1999: 45, f. n. 9) explicitly refers to “pu as the Tayo possessive connector”. zurück

20 Ingrid Neumann-Holzschuh (personal communication, October 2014). zurück

21 As in other French Creoles, see Goodman (1964: 54). zurück

22 See Mahadeo (1981: 87–88) on decreolization reflected in the use of prepositions borrowed from French. zurück

23 See Goodman (1964: 55), Goodman et al. (1971: 44–46, 50), Vintilă-Rădulescu (2003: 200, 202). zurück

24 Keeping in mind Baker’s (1997: 93) caveat that “old text are not an accurate guide to when features first appeared in the spoken language” because, obviously, “features must generally have become established in the spoken language before their first appearance in a text”. zurück

25 The earliest record dates from 1734, an “example of what appears to be pidginized French” (Baker/Corne 1986: 69). No attributive possession constructions are attested in any of the eight 18th century texts (see Chaudenson 1981: 77–78, Textes créoles anciens n. d.). zurück

26 For the differences between the synthetic type in Mauritian Creole and Seychelles Creole, which are beyond the scope of the present paper, see Corne (1986: 167) and Syea (1995: 185, 2013: 27). zurück

27 As in other French-lexifier creoles, see (Goodman 1964: 54). zurück

28 See also Holm (2000: 219). zurück

29 According to Holm (1989: 398), Mauritians of Indian descent “have retained a number of their ancestral languages for use within their community”. zurück

30 See also Syea (2013: 38), who attributes the significantly higher frequency in Mauritian Creole of the synthetic type to “some kind of convergence with the genitives of the Indian immigrants”. zurück

31 For a discussion of language contact and variation in possessive constructions see McConvell (2005). zurück

32 Cf. the similar explanation suggested by Syea (2013: 22) for the rarity of the synthetic type in Seychelles Creole, which “had to compete with the long-established unmarked” analytic type. zurück

33 See e.g. Arends/Bruyn (1995) for an overview. zurück